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Globalization and urbanization are twin forces that are powerfully shaping economics, politics, and religion in the world today. Traditional anthropological theories are inadequate to recognize and analyze trends such as global migration, diasporas, and transnationalism. New departures in anthropology and the social sciences seeking to address these and other phenomena can help us critique and reshape the theology and practice of Christian mission. Today most societies are no longer monocultural. In such multicultural contexts any given individual may be competent in several cultures, several languages, several social networks. What does it mean to be in mission with people on the move--people who present themselves in one social identity, language, and culture within a particular setting, and then in another setting, even on the very same day, present themselves in another social identity, language, and culture? In the face of widespread, rapid movement of peoples and their increasingly fluid and multifaceted identities, will the missionary settle down somewhere or be itinerant along with the people? How are perplexing new questions in particular contexts to be addressed, such as: In what ways is the Nigerian who is founding an AIC congregation near Houston a missionary too? How will Brazilians and Koreans be trained for cross-cultural ministry? The world is changing faster than missionaries can be retrained for service. And yet ethnographic tools are still crucial to missionary practice. This important work seeks to draw on recent developments in anthropology to bring valuable perspective and tools to bear on equipping missionaries for work amidst the rapid shifting and complex shaping of peoples by the forces of today's globalized world.
- Sales Rank: #468217 in Books
- Published on: 2012-01-05
- Released on: 2012-01-05
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .74" w x 6.00" l, .90 pounds
- Binding: Paperback
- 296 pages
Review
'Rynkiewich has written an excellent accessible introduction for missionaries to postmodern anthropology. Soul, Self, and Society provides up-to-date perspectives and 'tools' for properly understanding the cultural/social phenomena of our complex and changing world today, such as migration, urbanization, globalization, and postcolonialism, and therefore enabling missionaries to proclaim, serve, and witness to God's Reign more appropriately and deeply within the heart of the human situation.'
-Roger Schroeder
Catholic Theological Union in Chicago
'This book is a worthy successor to texts by Nida, Luzbetak, Mayers, Hiebert, and Lingenfelter. Good writing, clear thinking, and cutting-edge engagement with contemporary concerns such as migration, diaspora, transnationalism, urbanization, and globalization set this volume apart from its predecessors. It deserves to become the standard textbook for introductory anthropology courses in Christian colleges and seminaries.'
-Jonathan Bonk
Overseas Ministries Study Center
'Anthropology has always played a critical role in missiological reflection. Yet, though the discipline of anthropology has changed, missiology often has not. In this important work, Michael Rynkiewich, a senior missiological anthropologist, calls for a much needed 'upgrade.' His mature reflection challenges traditional missiological thinking as he argues for a postmodern, postcolonial missiology that engages current anthropological theory. All who take mission and context seriously must grapple with the ideas in this book!'
-Christopher Flanders
Abilene Christian University
'In an irenic spirit, Rynkiewich chides anthropologists, missiologists, and missionaries for not adequately coming to grips with the enormous changes our world has undergone in the past fifty years. We therefore ignore at our peril these urbanizing and globalizing dynamics, and may by default promote a missiological practice or follow an anthropological theory that is no longer useful or even true in today's world. In a masterful way, Rynkiewich, drawing on his anthropological research and mission experience in the South Pacific, brings together anthropology and missiology and shows us how both can inform each other, and move us forward through the murky waters of our increasingly postmodern era.'
-Darrell Whiteman
The Mission Society --Wipf and Stock Publishers
Most helpful customer reviews
14 of 14 people found the following review helpful.
Many Good Things Here
By Brian M. Howell
Michael Rynkiewich is one of the most insightful authors of missiological anthropology that many missiologists have never read. Until this book, Rynkiewich's writing was notably found in two extraordinarily good articles appearing Missiology in 2002 and 2003, in which he critiqued common anthropological models and theories employed in missiology. In 2011, he published another excellent article in Mission Studies, addressing the importance of postmodern anthropology for contemporary missiology. Knowing these articles, I had high expectations coming to his book. Although Soul, Self, and Society did not meet all my hopes, it provides a helpful introductory textbook and a useful resource addressing the intersection of missiology and anthropology.
The book covers most of the concepts expected of an introduction to cultural anthropology - e.g., kinship, politics, economics - and several often not covered, such as transnationalism and diaspora. Accounts of his missionary work in Papua New Guinea make this a valuable introductory book for prospective missionaries. There are a few striking omissions, such as any discussion of gender, and a few bits that seem tacked on (such as two paragraphs on "business as mission" and a 6 ½ page final chapter on "The Anthropology of Christianity"), but overall the coverage is thorough.
As the author of an introductory anthropology textbook myself, I appreciated the practical help Rynkiewich provides those in mission work. Unfortunately, while he promises a "postmodern anthropology," he does not interact with contemporary theory much. The most prominent theorists typically associated with postmodern culture theory appear briefly, if at all, and receive no sustained attention. More striking was the absence of any reference to the work of Robert Priest, a missiologist who has written prominent pieces on postmodernity and anthropology. At several points it appeared that this text has been under construction for some time, and although published in 2011, already needs some updating. (E.g., on page 103, Rynkiewich refers to "recent work-time studies" published in 1974.)
There is a lot in this book the mission community would do well to absorb. Some may be frustrated that as Rynkiewich pulls missionary anthropology out of its orbit of 1960s functionalist anthropology, he also sidelines concepts such as "worldview" and "syncretism." Personally, I'm thrilled. These anthropologically marginal concepts have never, in my opinion, served to shed much light on cultural phenonmena, and their longevity in mission anthropology is a testament to the need for new books such as this. I agree with Rynkiewich that for missiology to maintain a vibrant conversation with anthropology, it must embrace contemporary theory where such concepts have little traction. Anyone studying anthropology for missionary purposes would do well to read this book.
1 of 1 people found the following review helpful.
Significant aspects of recent missionary anthropology in broad strokes
By Jay Hallowell
I am not an expert in the field, but I am glad that I read this book. I feel like it has helped me in a number of ways -- 1) catching up in broad strokes with some studies I have missed, and, 2) getting a very good introduction to perspectives on the anthropology of land use, the author's specialty. While the book was helpful to me, it left me oddly dissatisfied in two ways -- 1) it was broad, but in cross-cultural life and work I don't live with breadth, I live with specifics. The book did little to help me with the specifics, though, admittedly, that might be me; 2) It lacked depth, not least of all academically. Of course, the helpful footnotes and bibliography do point to where I can get more specifics and more depth. So, the book succeeds in significant ways as an introductory text describing significant themes from recent missionary anthropology in broad strokes.
0 of 2 people found the following review helpful.
Five Stars
By F. Shuo
I love this book!
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